Combining Texts

All the ideas for 'A Short History of Ethics', 'The Development of Logic' and 'Properties'

expand these ideas     |    start again     |     specify just one area for these texts

29 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
8013 In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre]
1. Philosophy / B. History of Ideas / 5. Later European Thought
8021 The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
4036 What matters is not how many entities we postulate, but how many kinds of entities [Armstrong, by Mellor/Oliver]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / f. Axiom of Infinity V
10051 The axiom of infinity is not a truth of logic, and its adoption is an abandonment of logicism [Kneale,W and M]
8. Modes of Existence / B. Properties / 2. Need for Properties
15754 Without properties we would be unable to express the laws of nature [Armstrong]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
4034 Whether we apply 'cold' or 'hot' to an object is quite separate from its change of temperature [Armstrong]
8535 To the claim that every predicate has a property, start by eliminating failure of application of predicate [Armstrong]
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
8537 Tropes fall into classes, because exact similarity is symmetrical and transitive [Armstrong]
8. Modes of Existence / B. Properties / 13. Tropes / b. Critique of tropes
8538 Trope theory needs extra commitments, to symmetry and non-transitivity, unless resemblance is exact [Armstrong]
8. Modes of Existence / D. Universals / 2. Need for Universals
8539 Universals are required to give a satisfactory account of the laws of nature [Armstrong]
8. Modes of Existence / E. Nominalism / 1. Nominalism / c. Nominalism about abstracta
8529 Deniers of properties and relations rely on either predicates or on classes [Armstrong]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
8532 Resemblances must be in certain 'respects', and they seem awfully like properties [Armstrong]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
8530 Change of temperature in objects is quite independent of the predicates 'hot' and 'cold' [Armstrong]
8536 We want to know what constituents of objects are grounds for the application of predicates [Armstrong]
8. Modes of Existence / E. Nominalism / 5. Class Nominalism
8531 In most sets there is no property common to all the members [Armstrong]
9. Objects / D. Essence of Objects / 15. Against Essentialism
15753 Essences might support Resemblance Nominalism, but they are too coarse and ill-defined [Armstrong]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
8006 When Aristotle speaks of soul he means something like personality [MacIntyre]
19. Language / C. Assigning Meanings / 3. Predicates
8533 Predicates need ontological correlates to ensure that they apply [Armstrong]
4035 There must be some explanation of why certain predicates are applicable to certain objects [Armstrong]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
8002 Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
8012 The value/fact logical gulf is misleading, because social facts involve values [MacIntyre]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
8005 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
8001 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre]
23. Ethics / D. Deontological Ethics / 2. Duty
8023 My duties depend on my identity, which depends on my social relations [MacIntyre]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
8022 I am naturally free if I am not tied to anyone by a contract [MacIntyre]
25. Social Practice / C. Rights / 1. Basis of Rights
8031 Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
8540 The introduction of sparse properties avoids the regularity theory's problem with 'grue' [Armstrong]
8541 Regularities theories are poor on causal connections, counterfactuals and probability [Armstrong]
29. Religion / B. Monotheistic Religion / 5. Bible
8008 The Bible is a story about God in which humans are incidental characters [MacIntyre]